07 November 2014
“Sultan Ahmed III Hunting With Falcons”, Stanisław Chlebowski, 1873. Oil on canvas, 111 X 189,5 cm. National Museum In Poznań.
This is one of Stanisław Chlebowski’s larger canvasses dealing with themes other than battles; only Ottoman Life at the Sweet Waters now at the Istanbul Military Museum can compare with it in size.
Hunting with falcons is a traditional sport of the Turkic peoples, and it is cultivated in Central Asia and in the Middle East to this very day. The Ottoman sultans maintained hunting preserves around Edirne (Adrianopole), to where the sultan’s court would relocate during the summer months. Sultan Mehmed IV (1648-1691) was known by the byname “Hunter” (Avcı), and his pursuits in the field certainly earned him this appellation. In fact, it is possible that it is this latter sultan whom Chlebowski actually pictured here, in that the facial features, beard, and light skin seen in the present piece correspond to the image of the sultan in the painting Hunting with Falcons.
The hunt is indubitably being held somewhere in the environs of Edirne, among hills and woods, with a river visible in the foreground. The central figure is that of the sultan –either Ahmed III (?), who ruled during what is known as the Tulip Period (1703-1730), or Mehmed IV. For that matter, we do not know exactly who entitled this painting Sultan Ahmed III Hunting with Falcons. In other words, this is an ahistorical scene, and Chlebowski painted the various items of clothing and weaponry on the basis of examples preserved from ages past, respectively, at the Topkapı Palace and at its Arsenal. During Chlebowski’s sojourn in Istanbul, traditional garb of the sort seen in this painting, what with sumptuous caftans and turbans, was receding in popularity, and European clothes were increasingly asserting themselves.
The sultan is depicted astride a white horse, with a large group of huntsmen approaching from the left and, close by, falconers with birds perched on their outstretched hands. A deer lies before the sultan’s horse; the scene is filled out with an assortment of hunting dogs, courtiers, and retainers on horseback and on foot. The sultan is clad in a light, reddish caftan with short sleeves and doublets draped on his back, lined with white fur and with braiding; underneath this overgarment, he wears a caftan with long, tapering sleeves. Beneath his soft textile sash is a dagger. His turban is wound from a white band of thin fabric on a conical red cap. A holster hangs at the sultan’s waist. The trappings of his steed are richly decorated. Riding behind the sultan on a grey horse is one of the saray’s highest dignitaries, the Head of the Black Eunuchs (Bab üs-Saade Ağası), wearing the distinctive mücevveze –headgear in the shape of a tall white cylinder.
The entire scene is laden with an electric tension, which is further amplified by the bright sky piercing through the heavy, dark clouds. The painting convincingly captures the Oriental splendour of the sultan’s hunting parties.
Prof. Dr. Tadeusz Majda
Martín Zapater y Clavería, born in Zaragoza on November 12th 1747, came from a family of modest merchants and was taken in to live with a well-to-do aunt, Juana Faguás, and her daughter, Joaquina de Alduy. He studied with Goya in the Escuelas Pías school in Zaragoza from 1752 to 1757 and a friendship arose between them which was to last until the death of Zapater in 1803.
Although traditionally used as a medium for functional or decorative objects, ceramic has become a medium that is increasingly used by contemporary. Here is the work of some important contemporary ceramic artists from around the world!
Our Doublethink Double vision exhibition’s title alludes to George Orwell’s seminal work 1984 and presents a selection that includes Tracey Emin, Marcel Dzama, Anselm Kiefer, Bruce Nauman, Raymond Pettibon, and Thomas Ruff, as well as Turkish artists, tracing the steps of pluralistic thought through works of art.
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