Böcklinesque Beginnings (1909-1910)

13 March 2016

Having undergone several years of formal artistic training –first frequenting Athens’ Ethnikò Metsòbion Polytechneìo (1900-1906) followed by Munich’s prestigious Königlichen Akademie der Bildenden Künste (1906-1909)– de Chirico’s early Böcklinesque paintings mark his debut as a free-thinking artist, liberated from daily institutional constraints. The work of Swiss symbolist painter  Arnold Böcklin (1827-1901), which de Chirico came into close contact with during his time in Munich, proved seminal in this post-academic phase, an artist whom de Chirico championed for executing works of mythological and fantastical subject matter that convey a disquieting sense of surprise, revelation and déjà vu. Inspired by Böcklin’s choice of subject matter and timeless atmosphere (Stimmung), clear parallels can be found in a number of the artists’ work, including the exhibited Battle with the Centaurs (1909. The metaphysical intensity of the work of German symbolist Max Klinger (1857-1920) also inspired de Chirico’s early phase of 1909-1910.

Highlighting his various periods with examples from his earliest works to last ones, Giorgio de Chirico: The Enigma of the World exhibition took place at the Pera Museum between 24 February - 08 May 2016.

Audience with the Mad King

Audience with the Mad King

Celebrating its 10th anniversary this year, Pera Museum invites artist Benoît Hamet to reinterpret key pieces from its collections, casting a humourous eye over ‘historical’ events, both imagined and factual.

A Photographer’s Biography Pascal Sebah

A Photographer’s Biography Pascal Sebah

Following the opening of his studio, “El Chark Societe Photographic,” on Beyoğlu’s Postacılar Caddesi in 1857, the Levantine-descent Pascal Sébah moves to yet another studio next to the Russian Embassy in 1860 with a Frenchman named A. Laroche, who, apart from having worked in Paris previously, is also quite familiar with photographic techniques.

The Ottoman Way of Serving Coffee

The Ottoman Way of Serving Coffee

Coffee was served with much splendor at the harems of the Ottoman palace and mansions. First, sweets (usually jam) was served on silverware, followed by coffee serving. The coffee jug would be placed in a sitil (brazier), which had three chains on its sides for carrying, had cinders in the middle, and was made of tombac, silver or brass. The sitil had a satin or silk cover embroidered with silver thread, tinsel, sequin or even pearls and diamonds.