Director: İmre Azem
Turkey, 88’, 2011,
color
Ecumenopolis - the name comes from a vision of the urban planner Constantinos Doxiadis: large cities continue to grow until they grow together, forming some day a globally coherent urban space. The filmmaker Imre Azem uses this metaphor of Ecumenopolis to describe the current situation in Istanbul. His film documents the social hardships and environmental problems associated with the rapid and seemingly incessant growth of Istanbul: the violent demolition of housing space against the will of the residents and the residents' relocation to the suburbs as well as the destruction of nature in and around Istanbul. The film points out not only the transformation of the city, but also the dynamics behind it: The growth of Istanbul is pushed forward with urban projects such as the planned construction of a third bridge over the Bosphorus. Despite scientific objection and residents' demanding participation in decision-making, politicians try to put through the project. The film sketches a picture of neoliberal urbanization that surpassed ecological, economic and demographic limits.
Trailer
Celebrating its 10th anniversary this year, Pera Museum invites artist Benoît Hamet to reinterpret key pieces from its collections, casting a humourous eye over ‘historical’ events, both imagined and factual.
He had imagined the court room as a big place. It wasn’t. It was about the size of his living room, with an elevation at one end, with a dais on it. The judges and the attorneys sat there. Below it was an old wooden rail, worn out in some places. That was his place. There was another seat for his lawyer. At the back, about 20 or 30 chairs were stowed out for the non-existent crowd.
Coffee was served with much splendor at the harems of the Ottoman palace and mansions. First, sweets (usually jam) was served on silverware, followed by coffee serving. The coffee jug would be placed in a sitil (brazier), which had three chains on its sides for carrying, had cinders in the middle, and was made of tombac, silver or brass. The sitil had a satin or silk cover embroidered with silver thread, tinsel, sequin or even pearls and diamonds.
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