The House Is Black

Director: Forough Farrokhzad
Iran, 1962, 20', HDD, b&w
Persian with Turkish subtitles 

For the first time in Turkey, at Pera Film with its restored copy!

This documentary short, the only film made by Iranian poet Forough Farrokhzad, is one of the very first film essays and qualifies as a precursor to the Iranian New Wave. The House Is Black captures life in the Baba Baghi leper colony, a small village where the inhabitants live from day to day. They go to the market, eat, knit, smoke and play board games. Meanwhile, the children go to school. Some of them are visibly affected by the disease while others look healthy—for now, at least. Farrokhzad’s voice-over provides the images with poetic commentary in which she mixes texts from the Bible and the Koran with her own poetry. A succession of attentive black-and-white shots endows the deformities with their own beauty and melds together daily moments of pain, despair, warmth and joy into a profoundly human document.

The House Is Black

The House Is Black

Memory Surfaces and Mental Prayers

Memory Surfaces and Mental Prayers

The Diaspora Suite - Forged Ways

The Diaspora Suite - Forged Ways

The Diaspora Suite - American Hunger

The Diaspora Suite - American Hunger

The Diaspora Suite - Many Thousands Gone

The Diaspora Suite - Many Thousands Gone

The Diaspora Suite - Kindah

The Diaspora Suite - Kindah

The Diaspora Suite - Fluid Frontiers

The Diaspora Suite - Fluid Frontiers

I Copy Therefore I Am

I Copy Therefore I Am

Suggesting alternative models for new social and economic systems, SUPERFLEX works appear before us as energy systems, beverages, sculptures, copies, hypnosis sessions, infrastructure, paintings, plant nurseries, contracts, or specifically designed public spaces.

Symbols

Symbols

Pera Museum’s Cold Front from the Balkans exhibition curated by Ali Akay and Alenka Gregorič brings together contemporary artists from Albania, Bosnia and Herzegovina, Bulgaria, Croatia, Kosovo, Macedonia, Montenegro, Romania, Serbia and Slovenia.

The Ottoman Way of Serving Coffee

The Ottoman Way of Serving Coffee

Coffee was served with much splendor at the harems of the Ottoman palace and mansions. First, sweets (usually jam) was served on silverware, followed by coffee serving. The coffee jug would be placed in a sitil (brazier), which had three chains on its sides for carrying, had cinders in the middle, and was made of tombac, silver or brass. The sitil had a satin or silk cover embroidered with silver thread, tinsel, sequin or even pearls and diamonds.