Good Things, 2003,
3 min 52 s, colour, sound (music: Götterdämmerung)
Courtesy of Upstream Gallery
The part played by the ‘Gothic’ and post-punk subcultures in the work of the Dutch artist Marc Bijl is as important as political activism. In this work, he appropriates a song recorded by the British post-punk band The Sisters of Mercy in the 1980s and reinterprets it with his own band, Götterdämmerung, as the background sound for a series of images of depressed or half-abandoned outlying areas. Each video shot reveals details of public spaces previously covered in graffiti by the same artist which reproduces the lyrics of the song in their entirety, line by line. The counterpoint between the ‘good things’ the song speaks of and the images of outlying neighbourhoods and ‘non-places’ is an aid to reflection on the role of pop as an instrument of protest.
The various states of viewing nudity entered the Ottoman world on postcards before paintings. These postcards appeared in the 1890s, and became widespread in the 1910s, following the proclamation of the Second Constitutional Monarchy, traveling from hand to hand, city to city.
1638, the year Louis XIV was born –his second name, Dieudonné, alluding to his God-given status– saw the diffusion of a cult of maternity encouraged by the very devout Anne of Austria, in thanks for the miracle by which she had given birth to an heir to the French throne. Simon François de Tours (1606-1671) painted the Queen in the guise of the Virgin Mary, and the young Louis XIV as the infant Jesus, in the allegorical portrait now in the Bishop’s Palace at Sens.
Suggesting alternative models for new social and economic systems, SUPERFLEX works appear before us as energy systems, beverages, sculptures, copies, hypnosis sessions, infrastructure, paintings, plant nurseries, contracts, or specifically designed public spaces.
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